SRUTI - PAM's Encyclopedia
U
ULTIMATE |
UNEASINESS |
UNIFORMITY |
UNINVITED GUESTS |
UNIVERSE |
UNIVERSAL LOVE |
UNMINDFUL |
UNREST |
UPANISHADS |
USURP |
ULTIMATE
The experience of the Ultimate begins when every other experience
dies out. Those who have acquired Layavastha in Brahman, as much as is possible
for the human being, remain in it sometimes with the full depth, and sometimes
a little shallow. A man fully absorbed in Brahman all the time can do any work
but will look like a statue.(SS-362)
I express the meaning of 'adityavarnam tamasah parastat' according
to my poor ability. In Chapter 8, Sloka 9 of Bhagavad Gita the Lord has described
the effulgent form of the Ultimate Reality, which is the object of all Upasana.
This is also the point of all beginning, as the word Adi in Adityavarnam suggests.
But beyond it lies the still finer region of Reality which the Lord has described
in slokas 20 and 21 of the same chapter. This is the region beyond all beginning,
where even upasana, in the ordinarily comprehensible sense of the term, has
come to an end. As it may be dangerous to speak of the end of upasana before
those who have not yet tasted the condition in a natural way, the 'Adityavarnam
may advantageously be described to them as the ultimate condition.(SS-447,448)
UNEASINESS
Going beyond easiness is uneasiness. A man becomes conscious
when similarity or sameness is disturbed. As long as easiness is there, there
is no disturbance.The state we acquire by the help of the meditation causes
a repulse. When the outgoing tendencies of the mind come in touch with it, or
in other words, when the tendencies touch the field of easiness, its opposite
is felt. So we should also try to calm down the outgoing tendencies of the mind.
I now give you something about uneasiness. If somehow a man can begin to feel
easiness in uneasiness then it will not give place to the outgoing tendencies
to enter in it.(PP-101)
UNIFORMITY
Uniformity is the characteristic of Nature and every one has
his due share of it. God is known to be both Samvritti and Sama-darshi. A real
Master too must have his heart full with the feelings of Uniformity. Otherwise
he is not worthy of the job at all.
(SS-200)
UNINVITED GUESTS
The best course to free yourself from unwanted ideas is to
treat them as uninvited guests and remain unmindful of them. They will then
wither away like unwatered plants and ultimately the same sacred thought will
remain predominant. The only way to accomplish it is, therefore, meditation
under the guidance of a capable master. (DR-34)
Treat your thoughts and ideas as uninvited guests. If they
trouble you further just imagine them to be mine and not yours. This process
is very effective and can never fail to bring about the desired result. Thoughts
can be stopped just in a moment, but that will not be in our interest. Since
for the attainment of liberation it is but essential to throw out the buried
thoughts after having completed their bhoga.(SS-109,110)
UNIVERSE
We have in our mind an idea of this great universe which is,
as we all know, the material manifestation of God. Generally we look upon it
as Maya or illusion to distinguish it from the unchanging absolute Reality.(DR-99)
The whole of the science of Mathematics rests upon the little base, the zero.
Now, for this limitless universe we have to trace out a zero or base from which
all planes of existence have started. (DR-100)
UNIVERSAL LOVE
I feel happy when the word 'Universal love' comes from the
mouth of any person. Generally the saints of the day preach universal love but
they do not find ways to tell you how it is acquired. Only remove the hatred,
I say, and universal love is there. (SDG-101) . It is there like a silk-worm
in a cocoon. (SDG-101)
One has to remove only the brokenness and he will feel the
love flowing equally to one and all, and it becomes universal. In that case
father, mother, husband, wife and everybody will have the same share. Love is
not bad, but its proper utilization we do not know. That, our system will teach
in due course of time. (SDG-104)
Life in family is a life worth having, because in it we learn
how to love others. It is a school for training real life. You have to remove
only the brokenness and you will feel the love flowing equally to one and all,
and it becomes universal. (SDG- 31)
We have come out from Divine Energy, and it has become our
base. But it has gone out of sight which we have to revive, if we want to maintain
ourselves. Love is the way of inner awakening to the Reality. (SDG-31)
UNMINDFUL
(People) They talk a good deal about God but inwardly they
might be no better than a down-right atheist. They acknowledge His existence
in words but at heart they seem to be totally unmindful of His existence. To
them the only utility of God is when they are in distress or misery. They expect
Him on such occasions to attend to their call to remove their troubles. They
pray to Him chiefly for the supply of their wants. It is really far from the
idea of true love and devotion. (DR-98)
UNREST
Unrest and disturbance are the predominant features of the
time. For this the modern civilisation too is responsible to a great extent.
It now requires a good deal of time and labour to overcome this disorder. It
can be removed only through sincere love and devotion to the divine Master,
and this in all respects is the only unfailing instrument for it and the surest
path of success. (SS-408)
UPANISHADS
After a long lapse of time, after being occupied with the elements,
it was felt that the thought had remained fixed upon it after continuously dwelling
on it. Further, they again started to ponder over that Original current which
would be called spirituality. The result of this is the Upanishads and
this is the result of their right thinking. (SS-333)
USURP
It is thus quite evident that if a man comes out as a Guru
or Master he has usurped the position really due to God and as such it is nothing
but mere blasphemy.(DR-59) If a Guru comes out into the field as a Master, puffed
up with feelings of greatness and superiority, it is obvious that he has usurped
the position of the real Master - God. As such it is quite definite that he
cannot benefit others to the required extent.(SS-192)