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Prana (Lalaji era)

01-Prana-138 Complications also arise by the effect of our wrong thinking and practice, which we have to clear off through the process of cleaning. SDG 98
02-Prana-138 The process of cleaning uses the Original Power of Thought in the form of human will. IPAM 59
03-Prana-138 The density of the thought can only be removed if we take to the subtle method. SDG 62
04-Prana-138 If the aspirant begins to feel himself lighter and lighter, it means he is progressing. IPAM 58
05-Prana-138 Heaviness of mind or internal denseness caused by gross forms of worship is a great impediment to our spiritual advancement and should be avoided. BWS 247
06-Prana-138 The grace or effect of higher centres remains far apart due to the grossness and complexities we have made. SDG 58
07-Prana-138 For every grain of wisdom the knowledge required must be at least ten times greater. SDG 96
08-Prana-138 The training under Natural Path starts from Karan Sharir (causal body) where the impressions are in seedling form. IPAM 28
09-Prana-138 Under the system the dormant energies of the Centre and sub-centres are awakened so as to enable them to function properly. SDG 92
10-Prana-138 The real state of enlightenment comes when we get into full consciousness of the condition of enlivenment and after imbibing its effect, secure merging in it. BWS 307
11-Prana-138 The most important factor in realization is self-confidence in our own capacity and power to achieve success. BWS 208
12-Prana-138 A little inclination towards the attainment of the Reality, will start weaving the future. SDG 32
13-Prana-138 Attachment with God results in detachment from the world, and that is true vairagya. SS 36
14-Prana-138 We are failing in our sacred duty if we do not exert ourselves for the discharge of our responsibilities pertaining either to this or to the next world. BWS 264
15-Prana-138 The feeling of Vairagya in the real sense and with the lasting results can only be developed after thorough cleaning and due moderation. BWS 270
16-Prana-138 Renunciation truly means non-attachment with worldly objects and not the non-possession of things. BWS 200
17-Prana-138 The real form of Viveka is that when a man begins to realize his own defects and shortcomings and the bottom of his heart feels repentant for them. BWS 273
18-Prana-138 It (Vairagya) is simply an inner feeling which turns our heart away from all that is superfluous for our normal living. BWS 33
19-Prana-138 I do not agree with those who hold the view that the only means of cultivating non-attachment is to get away from home and family and retire to a solitary corner discarding all worldly ties. BWS 200
20-Prana-138 Begin your puja with a prayer for spiritual elevation with a heart full of love (devotion). Commandment 2
21-Prana-138 The reason why prayer should be offered with a heart full of love and devotion is that one should create within himself a state of vacuity so that the flow of Divine Grace may be diverted towards him. BWS 135
22-Prana-138 By prayer, we come nearer to our goal because we come in contact with the Being. SDG 67
23-Prana-138 In prayer we stand before Him as an humble supplicant presenting to Him our true state and completely resigning ourselves to His will. BWS 210
24-Prana-138 Constant practice brings a man to a state in which he begins to feel himself in prayer all through. BWS 135
25-Prana-138 The state of prayer is that of a devotee and it is strengthened by love and devotion. BWS 136
26-Prana-138 At the time of prayer we adopt supplicant mood and becomes very near to surrender. SDG 52
27-Prana-138 No particular time is fixed for the prayer. One can do it when he feels inclined to it or else he should try to create a disposition for it when required BWS 136
28-Prana-138 When a man creates in himself a strong craving for the Absolute, he is indeed in a state of prayer and it is for everyone to strive for it. BWS 144
29-Prana-138 It is also sheer folly to pray to the Great Master for worldly gains except in most special cases. BWS 138
30-Prana-138 Swimming is the part of swimmer and to teach swimming is the part of master. SDG 33